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In this lezbiem environment, erotic and sexual relationships between males were common and recorded in literature, art, Naked lezbien sex philosophy. Hardly anything is recorded about homosexual activity between llezbien. There lezbifn some speculation that similar relationships existed between women and girls. The poet Alcman used Nqked term aitis, as the feminine form of aites—which was the official term for Naked lezbien sex younger participant in a pederastic relationship. Although men participated in pederastic relationships outside lezbjen, there is no clear evidence that women were allowed or encouraged to have same-sex relationships before or during marriage as long as their marital obligations were met.

Women who appear on Greek pottery are depicted with affection, and in instances where women appear only with other women, their images are eroticized: Whether this eroticism is for the viewer or an accurate representation of life is unknown. Modern scholarship indicates that men viewed female homosexuality with hostility. They considered women who engaged in sexual relations with other women to be biological oddities that would attempt to penetrate women—and sometimes men—with "monstrously enlarged" clitorises. No historical documentation exists of women who had other women as sex partners. Female homosexuality has not received the same negative response from religious or criminal authorities as male homosexuality or adultery has throughout history.

Whereas sodomy between men, men and women, and men and animals was punishable by death in Britain, acknowledgment of sexual contact between women was nonexistent in medical and legal texts. The earliest law against female homosexuality appeared in France in Forty days' penance was demanded of nuns who "rode" each other or were discovered to have touched each other's breasts. An Italian nun named Sister Benedetta Carlini was documented to have seduced many of her sisters when possessed by a Divine spirit named "Splenditello"; to end her relationships with other women, she was placed in solitary confinement for the last 40 years of her life.

The vagina was considered an inward version of the penis; where nature's perfection created a man, often nature was thought to be trying to right itself by prolapsing the vagina to form a penis in some women. Medical consideration of hermaphroditism depended upon measurements of the clitoris ; a longer, engorged clitoris was thought to be used by women to penetrate other women. Penetration was the focus of concern in all sexual acts, and a woman who was thought to have uncontrollable desires because of her engorged clitoris was called a "tribade" literally, one who rubs.

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Homoerotic elements in literature were pervasive, specifically the masquerade of one gender for another to fool an unsuspecting woman into being seduced. Henry Fielding wrote a pamphlet titled The Female Husband inbased on the life of Mary Hamiltonwho was arrested after marrying a woman while masquerading as a man, and was sentenced to public whipping and six months in jail. Similar examples were procured of Catharine Linck in Prussia inexecuted in ; Swiss Anne Grandjean married and relocated with her wife to Lyons, but was exposed by a woman with whom she had had a previous affair and sentenced to time in the stocks and prison. She was brought up as a male and there was speculation at the time that she was a hermaphrodite.

Even after Christina abdicated the throne in to avoid marriage, she was known to pursue romantic relationships with women. Lillian Faderman argues that Western society was threatened by women who rejected their feminine roles. Catharine Linck and other women who were accused of using dildos, such as two nuns in 16th century Spain executed for using "material instruments", were punished more severely than those who did not. Outside Europe, women were able to dress as men and go undetected.

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